The Pilgrims

Not all Puritans were Pilgrims, but in general, all Pilgrims were Puritans. Puritanism, as expressed by the Pilgrims, was the desire for more holiness of character, for unhindered freedom for direct access to God, as well as freedom to spread the knowledge of truth as it is in Jesus Christ. This was the soil from which the Pilgrims sprang. Puritanism, non-conformity, separatism and exile were the successive degrees through which these men passed. It is not easy to determine the starting point of Puritanism. However, almost two centuries before Martin Luther, in the days of John Wycliffe, Puritanism was in the air. Wycliffe’s teachings and the Bible reached the English people in their mother tongue and were instrumental in influencing and shaping the issue that afterward became the advanced Protestantism of the Puritans. The Reformation in England was two-fold, religious and political. The movement to sever the English government from papal power was started and effectively concluded with Henry VIII. After breaking with Pope Clement VII over his marital problems, Parliament declared the monarch the head of the national church. Queen Mary did her best to repeal and reverse what her father and her brother Edward had done for the advancement of Protestantism. Her successor, Queen Elizabeth, ordered the reenactment of what her father had obtained. All church authority was hers. The people, on the other hand, lost their voice in all matters ecclesiastical. Inevitable discontent and vigorous protest followed.

Groups of disciples developed into strong Independents. Influential Separatists assembled in London; persecution almost ended them. So determined were Separatists to worship God freely and to live by the dictates of their consciences, that a quarter of a century of persecution failed to dissuade them. They grew stronger. The church in Scrooby gives abundant proof. Scrooby, located approximately one-hundred fifty miles north of London, was the meeting place of a group of Separatists who were guests of the hamlet’s postmaster, William Brewster. As Separatists, the congregation at Scrooby was aware that they were both in violation of ecclesiastical and civil law, and knew that in time they would be discovered and punished.

Five years later, after some had endured prison, leaving Scrooby became their main consideration. Although King James had vowed to harass the Puritans out of his realm, he was not willing to allow them safe and legal passage. Therefore, if sailing to Holland was the objective, it would have to be done in extreme secrecy. Their first attempt failed. Betrayal and unsuccessful evasion of the authorities hindered them. Several months later after some were released from prison, they tried again. The second attempt was not without problems. Only a portion of the men were able to board the Dutch ship they had hired, thereby separating the group. Wives and children wept in despair as they looked on their husbands and fathers on the deck of the departing ship. Their reunion came several months later.

Arriving in Amsterdam, among them William Brewster, John Robinson, their pastor, and seventeen-year-old William Bradford, these Scrooby Separatists found themselves in the midst of conflict and much consternation. Free from constraints, other English Separatists congregations started to advance faith issues that put them at odds with their flocks. As fellow Separatists, it was impossible for the new-comers to remain uninvolved. Showing the firmness, sensitivity and judgment that later characterized his ministry, Pastor Robinson led the majority of the group to relocate to nearby Leiden, where they were free to establish themselves on their own terms. Once established in Leiden, their sense of purpose renewed despite the challenges and difficulties of being exiles. Though freer, life and work in Leiden were hard and very different from their previous life of husbandry. However, these men and women of conscience and self -respect went to work in simple everyday tasks as offered to them by employers of manual labor. Some became carpenters, others weavers, brick layers, twine spinners, furniture and glass makers, and the like. As a group, the Pilgrims did honest work and conducted themselves in a way that met the hearty approval of the community. The small group prospered.

During their twelve-year stay, more than forty marriages were celebrated; their community increased with the addition of more children born to them; recognition and honor came from the city as many were awarded citizenship. Still, the most important preparatory activity was the increasing distinctiveness with which they were defining in their minds and in practical terms the system of church government which they had adopted. At Scrooby, this group had taken a stance for independence and self-government. In Leiden, they took the occasion to apply that standard. Later at Plymouth, they worked out, in a much larger scale and with demonstrable success, self-government, order, fellowship and efficient church management. They became habituated to, and perfected Congregationalism.

Three years before their 1620 sea voyage, the Pilgrims enumerated important reasons for leaving. Firstly, they sought to enlarge their church. And though grateful, exile and hard toil in Leiden had indeed taken its toll on the group’s leaders; they determined that the aging group would scatter or succumb to necessity. Their children’s moral and spiritual safety was paramount. The Pilgrims’ children were “oftentimes so oppressed with their heavy labors…their bodies bowed under the weight of the same, and became decrepit in their early youth.” The most lamentable thing was that in their youth, their children gave into the city’s many temptations, grieving their parents and imperiling their souls. War was another critical consideration. The truce between the Dutch and the Spaniards, which had been in force since 1609, was nearing its termination. War between Spain and Holland could erupt at any moment in 1619. In addition, the Continent was suffering the ravages of the Thirty Years’ War, and freedom appeared tenuous as the political landscape darkened with threats.

Deciding on Virginia, plans were started to secure passage and a land lease. After two years, the efforts were fruitless. Offers to finance their venture came from the Dutch, but the group of Pilgrims accepted one made by an association of English merchants and business men who had a solid financial condition. Articles of agreement were drafted and accepted by the two parties, and the necessary preparations were undertaken in earnest. It would be too late when significant changes were forced on them, and fearing tremendous loss, the Pilgrims accepted. The new agreement essentially made them to be at the employ of the financiers and gave them no legal latitude to occupy themselves in the settling and furthering of themselves and their families. Suddenly, they were to produce gains for the enlargement of the common stock, into which they had no great participation. Their personal time, their labor, their vigor and enterprising activities were to be the common property of the parties, favoring the financiers more according to the number of their shares. This represented a sure prospect for the Pilgrims’ eventual failure.

Meanwhile, two ships were secured for their transport. One was for the passengers and the other for their cargo. These were the Mayflower, the hired vessel, and the Speedwell, which had been purchased, and destined to be kept by the Pilgrims in the new world. Sadly, of this last vessel they were also dispossessed. Only a small group was to make the historical voyage, for many in the Leiden church were already advanced in age, some had not the means, and others had not enough time. On the day before departure, the little church in Leiden, under the direction of Pastor Robinson – whose death five years later thwarted plans for reunion – came together from the morning hours until night to pray and fast and to ask with many tears for the Lord to bless the travelers. Twenty-four miles away the Speedwell waited for the little band of Pilgrims to depart the Dutch port en route to Southhampton, where they were to join up with the Mayflower. Tears, prayer and the asking of God’s blessing and protection, was the scene among the two groups of Pilgrims. The small group was on its way to accomplish more than they would have ever imagined. If history and circumstances had not produced the Puritan, there would have been no Pilgrim to write a new chapter in the history of Christianity and of humanity.

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6 thoughts on “The Pilgrims

  1. Excellent article, Gloria!!!! What intrigues me most about the Puritans, is their commitment to holy living. Often times people tend to exaggerate and extoll the praises of a certain individual or sect of people that have passed on, believing their way of life was more sacrosanct than our generation. But I truly think the Puritans were only putting into practice what they truly believed—by believing in the true meaning of sanctification, which is to work “out” what God “works in.”

    Looking forward to the next article, Gloria!!!!

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    • I agree Mary! I think that the Puritans had a deep understanding of our duties as prescribed in the Word of God, and having that understanding bound them to a certain way of life, even if it meant persecution.

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  2. Thank you Gloria for such an insightful unfolding of the unflappable resolve of the Puritans as Separatists in London and Scrooby, and as exiles in Leiden. This blog article certainly shaded in more color and detail to the events leading up to the famed Mayflower voyage to the America…I always learn from your writings.
    Not only can we take from the Puritans their example of adherence to the authority, sufficiency, and supremacy of God’s Word but also their resistance to the civil and ecclesiastical powers of their day which you have so effectively captured here. May we learn from history that as we can see the modern-day worldwide ecumenical movement picking up momentum under the charge of Pope Francis that we, like the Puritans, will also need to stand strong against the legislative authorities here in the U.S. that progressively challenge our religious freedoms and that Jesus is THE way, THE truth, and THE life even if it means suffering imprisonment, financial hardship, or death. Oh that we would learn from the Reformers from the days of old. Please keep the blog updates coming, can’t wait for the next entry!!

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